Browse Items (90 total)
"Temple's Coed Dorm Drove Sexes Apart"
Theater Marathon Day - Little Nourse 1970
"The Caucasian Chalk Circle" - Al Tinnin as Azdak
Red Cross volunteer nurse's aide--Enroll today as a Red Cross volunteer nurse's aide--Your help can ...
This 1943 Red Cross recruitment poster features an idealized young nurse's aide. A fresh-faced, perfectly groomed young nurse's aid stares out, and she seems calm and determined. Large block letters urge women to "ENROLL TODAY... YOUR HELP CAN SAVE MANY LIVES." By framing volunteer caregiving as vital to national defense, the poster turns these civilian aides into quiet home-front heroes and presents care work as the natural and almost inevitable extension of feminine patriotism and sacrifice.
Interpretation Note
This poster is a perfect example of how wartime visual culture redefined care work. Factory recruitment posters at least talked about production quotas and (sometimes) paychecks. Red Cross posters were different in that they turned nursing and caregiving into pure patriotic duty, and as something women should feel honored to do for free. Tony Bennett's work on cultural institutions as disciplinary spaces fits here exactly. This is not just an advertisement telling women to sign up, but rather it's training them to see unpaid care as the highest expression of feminine citizenship. The serene portrait does half the work, as it projects effortless grace and hides the grueling shifts, the training, and the emotional weight that real aides carried. By praising volunteer sacrifice and never mentioning skill or compensation, the poster repeats a very old script, which is that women's caring labor is noble but somehow not quite "labor." In the context of the exhibit, this piece shows how recruitment posters could lift care labor into the realm of national heroism at the same moment it kept that labor unpaid and "natural." That double move is what Bennett helps us see in the power of institutional images.
Chain Gangs of Georgia: A Shameful State of Affairs Which the Legislature is Called Upon to Remedy.
Interpretation Note
The article presents the chain gang system as an administrative shortcoming rather than as a moral or racial catastrophe, one that can be tidied up with the right legislation. In doing so, it shows how institutional language can blunt the edges of violence and turn brutality into a mere "affair to remedy." The recitation of prisoners' ages, races, and daily tasks tacitly normalizes forced labor and sidesteps the systematic exploitation of Black men, women, and children. The casual mention that women and girls worked the same grueling jobs as men, such as ten hours of brickmaking or road building, while still being expected to cook and clean for the camp, reflects how deeply race and gender dictated the distribution and meaning of labor in these spaces. Following Marlene Manoff's thinking, the article is both a historical object and a product of an archival logic that prefers bureaucratic categories over lived human experience. When read alongside Tonia Sutherland and Zakiya Collier's work on Black archival practices, it becomes clear that records of Black labor were almost always shaped by the state's need to legitimize punishment and control. Drawing on Saidiya Hartman, the archive is shaped by the people who exercised violence, not by those who endured it. What remains are documents produced by captors and officials, which means the record is built from a perspective of power rather than from the lives of those who were exploited.
Clipping from "Mrs. Raushenbush Emerges Unscarred in Sarah Lawrence Confrontation," The New York Times, 1969
Nourse Little Theater Shows Commemorated on Wall Paintings
"Fat and Blood"
Mitchell pioneered the rest cure, a treatment that entailed the patient being bed-ridden in an effort to stop the exertion of energy. Many women, including author Charlotte Perkins Gilman, were ordered to lay in bed and could not rise to feed, bathe or even use the bathroom themselves. This form of treatment for female "neuralgia" or other forms of mental illness imprisoned women inside their homes with their husbands and doctor as their captors instead of the previously used asylums.









