Browse Items (90 total)

"Temple's Coed Dorm Drove Sexes Apart"

"Temple's Coed Dorm Drove Sexes Apart"

This is a scanned newspaper clipping addressed to President Nason and included in the archived folder of President's Office's materials on the "Co-ed Dorm Issue".
Theater Marathon Day - Little Nourse 1970

Theater Marathon Day - Little Nourse 1970

This is a photograph of a Carleton student wearing only their underwear in the Little Nourse Theater dressing rooms. This photograph was taken in 1970 during a Theater Marathon.
"The Caucasian Chalk Circle" - Al Tinnin as Azdak

"The Caucasian Chalk Circle" - Al Tinnin as Azdak

Pre-production photograph of Al Tinnin as Azdak in the Caucasian Chalk Circle. Al Tinnin was the first African-American student to graduate from Carleton College, and the first African American student to act on stage at Carleton. This was the premiere of the Bertolt Brecht play: The Caucasian Chalk Circle, and it was a student-led production at Little Nourse Theater from May 4th-8th in 1947.
Red Cross volunteer nurse's aide--Enroll today as a Red Cross volunteer nurse's aide--Your help can ...

Red Cross volunteer nurse's aide--Enroll today as a Red Cross volunteer nurse's aide--Your help can ...

This 1943 Red Cross recruitment poster features an idealized young nurse's aide. A fresh-faced, perfectly groomed young nurse's aid stares out, and she seems calm and determined. Large block letters urge women to "ENROLL TODAY... YOUR HELP CAN SAVE MANY LIVES." By framing volunteer caregiving as vital to national defense, the poster turns these civilian aides into quiet home-front heroes and presents care work as the natural and almost inevitable extension of feminine patriotism and sacrifice.

Interpretation Note
This poster is a perfect example of how wartime visual culture redefined care work. Factory recruitment posters at least talked about production quotas and (sometimes) paychecks. Red Cross posters were different in that they turned nursing and caregiving into pure patriotic duty, and as something women should feel honored to do for free. Tony Bennett's work on cultural institutions as disciplinary spaces fits here exactly. This is not just an advertisement telling women to sign up, but rather it's training them to see unpaid care as the highest expression of feminine citizenship. The serene portrait does half the work, as it projects effortless grace and hides the grueling shifts, the training, and the emotional weight that real aides carried. By praising volunteer sacrifice and never mentioning skill or compensation, the poster repeats a very old script, which is that women's caring labor is noble but somehow not quite "labor." In the context of the exhibit, this piece shows how recruitment posters could lift care labor into the realm of national heroism at the same moment it kept that labor unpaid and "natural." That double move is what Bennett helps us see in the power of institutional images.

Chain Gangs of Georgia: A Shameful State of Affairs Which the Legislature is Called Upon to Remedy.

Chain Gangs of Georgia: A Shameful State of Affairs Which the Legislature is Called Upon to Remedy.

This newspaper article in the Union Recorder (Milledgeville, GA), published in November of 1895, reports on Governor Atkinson's 1895 investigation into Georgia's chain gang system. The report describes 33 convict camps holding 795 people, including both Black and White prisoners and multiple women and girls, some under 14. The article lists daily labor assignments such as farming, sawmilling, brickmaking, turpentine work, and road construction. It notes that prisoners often worked ten hours per day and that racial and gender segregation was rarely enforced in work or sleeping quarters. Although the article frames these conditions as an administrative failure requiring legislative reform, it documents the routine exploitation of forced labor under the misdemeanor convict system.

Interpretation Note
The article presents the chain gang system as an administrative shortcoming rather than as a moral or racial catastrophe, one that can be tidied up with the right legislation. In doing so, it shows how institutional language can blunt the edges of violence and turn brutality into a mere "affair to remedy." The recitation of prisoners' ages, races, and daily tasks tacitly normalizes forced labor and sidesteps the systematic exploitation of Black men, women, and children. The casual mention that women and girls worked the same grueling jobs as men, such as ten hours of brickmaking or road building, while still being expected to cook and clean for the camp, reflects how deeply race and gender dictated the distribution and meaning of labor in these spaces. Following Marlene Manoff's thinking, the article is both a historical object and a product of an archival logic that prefers bureaucratic categories over lived human experience. When read alongside Tonia Sutherland and Zakiya Collier's work on Black archival practices, it becomes clear that records of Black labor were almost always shaped by the state's need to legitimize punishment and control. Drawing on Saidiya Hartman, the archive is shaped by the people who exercised violence, not by those who endured it. What remains are documents produced by captors and officials, which means the record is built from a perspective of power rather than from the lives of those who were exploited.
Clipping from "Mrs. Raushenbush Emerges Unscarred in Sarah Lawrence Confrontation," The New York Times, 1969

Clipping from "Mrs. Raushenbush Emerges Unscarred in Sarah Lawrence Confrontation," The New York Times, 1969

This source is a section of a New York Times article titled "Mrs. Raushenbush Emerges Unscarred in Sarah Lawrence Confrontation" published on March 23rd, 1969. It details the stance of Sarah Lawrence College President, Mrs. Raushenbush, on student sexuality, emotions, and sex in regard to co-ed dormitories.
Nourse Little Theater Shows Commemorated on Wall Paintings

Nourse Little Theater Shows Commemorated on Wall Paintings

This is a photograph of a small painted wall section in Little Nourse Theater showcasing shows such as: Extermities, El Eterno Femenino, and others. The backstage walls of Little Nourse Theater are covered in paintings from most shows performed there, memorializing the title of the show with the names. of the cast and crew. This tradition has started since the 1960s and has continued till today. This particular image focuses on plays that were performed between 1990 and 1991 and are displayed on the wall.
"Fat and Blood"

"Fat and Blood"

Mitchell pioneered the rest cure, a treatment that entailed the patient being bed-ridden in an effort to stop the exertion of energy. Many women, including author Charlotte Perkins Gilman, were ordered to lay in bed and could not rise to feed, bathe or even use the bathroom themselves. This form of treatment for female "neuralgia" or other forms of mental illness imprisoned women inside their homes with their husbands and doctor as their captors instead of the previously used asylums. 

"Migraine as Whale: A Triptych" by Sarah M. Sala

"Migraine as Whale: A Triptych" by Sarah M. Sala

Poem by Sarah M. Sala which addresses invisible illness, physical pain, and coming to terms with being ill. The first section of the triptych comprises nine stanzas which are then repeated and altered in the second and third sections.
Underscore Notes

Underscore Notes

Notes taken on the transmission of the Underscore, a loose schedule of a Contact Improvisation gathering ("jam") originally formulated by Nancy Stark-Smith. The Underscore features symbols for different stages of a jam and events that might happen within a dance.
Output Formats:

atom, dc-rdf, dcmes-xml, json, omeka-xml, rss2