Browse Items (90 total)

"To My Dear Friend"

"To My Dear Friend"

Moss' letter to Chopin reveals some of the ways in which Chopin's writing was important to the community of women. Her praise of Chopin's writing goes beyond the fictional and enlightens the ways in which Chopin's resistence affected other women who might not have had the same ability to pubically speak up.
Mobilizing Woman-Power

Mobilizing Woman-Power

Harriot Stanton Blatch’s 1918 book Mobilizing Woman-Power, with a foreword by Theodore Roosevelt, calls on American women to see World War I as their war too. She insists they must step forward “as equals working with equals for a common end.” Victory, she argues, now hinges on fully mobilizing women’s labor to replace the men lost to enlistment and immigration restrictions. Drawing on the example of British and French women who had already taken up industrial, agricultural, and administrative jobs, Blatch demands that American women prove themselves just as capable. She pushes for practical state support, such as dormitories, canteens, and fair wages, because decent conditions are the only way to sustain long-term productivity. Throughout, she reframes traditional domestic skills in civic and industrial terms: efficient household management, she says, is exactly the kind of disciplined labor a nation at war needs. 

Interpretation Note
This book shows how wartime rhetoric transformed the cultural meaning of women's labor. Everyday domestic tasks such as cooking, cleaning, and nursing were suddenly framed as indispensable national service. By celebrating British and French women who entered factories, farms, munitions plants, and offices, Blatch reframes the simple act of showing up to work as proof of women's fitness for full democratic citizenship. The book urges readers to see their own labor as a patriotic contribution and themselves as active citizens whose efforts sustain the nation. In this respect, Blatch anticipates that public discourse shapes people's sense of their civic obligations. Although Blatch demands equal pay and safer conditions, she continues to frame women's work as a noble sacrifice rather than an inherent right. She valorizes traditionally feminine skills as important wartime resources without ever questioning why such work was gendered female in the first place. The tasks themselves get public prestige, yet the underlying sexual division of labor stays intact, and no one thinks to question why certain kinds of work were deemed feminine to begin with. This places Blatch's book in an intermediate position within the exhibition. The exhibition first asks how women's labor is transformed into a patriotic duty. Then, it explores how it can become feminist activism. Blatch occupies the middle ground. Her narrative is also noticeably selective. The women she holds up as exemplars are nearly always white and middle-class, who are the ones who moved into jobs vacated by enlisted men. Black domestic workers, rural women, and immigrant laundresses' toil predated the war, but in Blatch's account, their contributions are invisible. In the end, this book shows how wartime language can turn women's work from a private duty into a public service, yet leave the basic gender hierarchy in place. It also underscores that the voices in that story shape whether women's labor leads only to patriotic production or moves toward real activism.

Collected - Base & Perch Fresh Space 2025 2

Collected - Base & Perch Fresh Space 2025 2

Student dancers from Base & Perch perform in St. Olaf's Fresh Space 2025 concert.
Base & Perch practice 1

Base & Perch practice 1

Students practice a lift during an early Base & Perch practice in October 2024.
Base & Perch practice 2

Base & Perch practice 2

Dancers at a November 2024 Base & Perch practice.
Carletonian Article on the First Performance at Little Nourse Theater.

Carletonian Article on the First Performance at Little Nourse Theater.

This is the Carletonian, the student newspaper of Carleton, from December 3rd, 1932. On the front page, on the right-hand side, there is an article discussing the formal dedication of Nourse Theater with its first performance in the space. The first play performed in Little Nourse Theater was Tobias and the Angel. The article notes that "The Nourse theater, while not structurally perfect, is a triumphant forward step." Foreseeing future issues with a not structurally sound theater.
Antigone at Carleton, 2025

Antigone at Carleton, 2025

This is a photograph of a performance of Antigone in Little Nourse Theater at Carleton College in November of 2025. In this image, pictured are Antigone, Creon, and Chorus Member One. This production lasted from November 7th to the 9th and was an edited version of Antigone by both of the student directors of the show.
April 20, 1969 Letter from Catherine Jane Garske to Carleton College President John W. Nason

April 20, 1969 Letter from Catherine Jane Garske to Carleton College President John W. Nason

This source is a letter sent from Carleton College freshman Catherine Jane Garske to President Nason as well as Dean Philips and the Student Policy Committee at Carleton College. In this letter she expresses her opinion that Carleton College should keep gender segregated dormitories due to opportunities for personal growth and sisterhood that women-only dormitories offer. She also expresses an anti-student marriage opinion.
"Thoughts at Night" by Charlotte Perkins Gilman

"Thoughts at Night" by Charlotte Perkins Gilman

Gilman's unpublished poem was written during the final months of her pregnancy with her only child. She cries out to God, asking for him to "help [her] to live" in a "noble and earnest and pure" way. Although this was written before she was subjected to the rest cure, Gilman's poem candidly explores her relationship to depression and mental illness.
Original "Yellow Wallpaper" Manuscript

Original "Yellow Wallpaper" Manuscript

Charlotte Perkins Gilman's most famous work brings the reader into the mind of a woman on the rest cure. With the male figures in her life as her captors, the narrator is forced into a room with nothing to do but think. What's surprising about Gilman's story is the fact that it was so widely celebrated when it was a clear form of resistence against the forms of control over the female body in the late 19th century. Was it simply cognitive dissonance where her audience could believe the story to be entirely fiction, or did her writing stand in to support women who could not share their voices?
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